In January 2014, when I first wrote about the controversy between radical feminists and transgender activists, it seemed to me a bad joke. “The Competitive Victimhood Derby,” I called it — two rival tribes of left-wing nutjobs vying for the coveted Most Oppressed Award. Subsequent research, however, convinced me that the radical feminist nutjobs were actually right on the basic issue — being male or female is a fact of science, not subject to politically motivated revision — and transgender activists were wrongly seeking to hijack “gender identity” (and feminism, along with it) in a way that amounts to Female Erasure, to quote the title of a recent radical feminist anthology on the subject. “Facts are stubborn things,” as John Adams said, and there is something fundamentally dishonest about the ideology of the transgender cult.
Young people are becoming seriously confused by the transgender cult. Or perhaps the causation works the other way, and confused young people are magnetically attracted to the cult belief that, with the “treatment” of synthetic hormones and surgery, they can escape their adolescent woes by “transitioning” into the opposite sex. Feminists have identified the factor of social contagion in what they call “rapid-onset gender dysphoria.” Through the influence of peers, and also through online recruitment by transgender cultists, many teenagers are quite suddenly convinced that they were “born in the wrong body.” In a matter of months or even a few weeks, an otherwise healthy teenage will develop an obsession with “gender transition” and demand that parents not only accept their new transgender identity, but often threaten suicide unless parents support them in seeking hormone “treatment” immediately. This kind of emotional blackmail is part of the transgender cult’s ideology, as activists claim that anyone who opposes them is effectively sentencing teenagers to death by denying them acceptance and “health care.”
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Identity politics produces a demand for government programs, and universities are training the future bureaucrats who will run LGBT programs and who, of course, will be employed at taxpayer expense. Meanwhile, there are career opportunities in “journalism” and “political activism” (insofar as these are still separate fields of endeavor, e.g., the editors of Teen Vogue promoting anal sex). If “the personal is political,” as feminists declare, then politics turns into nothing but a constant stream of demands for an ever-increasing number of government programs to provide “solutions” to an ever-increasing number of personal problems, based on the assumption that taxpayers will pay the bills.
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We don’t have enough lunatic asylums in America to house all these weirdos and nutjobs, and there’s not enough money in the world to pay for all the outpatient treatment they’ll need. The next time you’re debating health care, remember this: Crazy is a pre-existing condition.
There’s more at the link. Recommended reading, because he analyzes what the ‘other side’ is up to in their attempt(s) to force us to pay for their phobias, complexes and delusions.